Mostrando entradas con la etiqueta eventos. Mostrar todas las entradas
Mostrando entradas con la etiqueta eventos. Mostrar todas las entradas

Learning Anytime, Anywhere (WISE Summit, Doha, 2011)


Jaume Piensa

Rosa María Torres
 
"Learning Anytime, Anywhere"
session at the World Summit on Innovation in Education (WISE 2011)
Doha, Qatar, 1-3 Nov. 2011

The format adopted for the debates required no presentations by the speakers but individual questions posed by the Chair of the session and questions coming from the audience and through Twitter. This format favors flexibility and dynamism, but it also limits a more contextualized and holistic understanding of the speakers' viewpoints and backgrounds.

The text below is a reconstruction of my intervention.

Four people participated in this #WISED34 debate:

▸ Graham Brown-Martin, Chair (Learning Without Frontiers, UK) @GrahamBM
▸ François Taddei (Centre for Research and Interdisciplinarity at Paris Descartes University, France) @FrancoisTaddei
▸ Rosa-María Torres (Fronesis, Ecuador) @rosamariatorres
▸ Ruth Wallace (Centre for Social Partnerships in Lifelong Learning, Charles Darwin University, Northern Territory, Australia) @RuthwallaceNT

What is Lifelong Learning (LLL)

Most people continue to associate LLL with adult education or to use it as equivalent to lifelong education or continuing education. The term, however, is selfdescriptive and should provide no room for confusion: Lifelong Learning means learning throughout life, "from cradle to grave." This is a fact of life in the first place: learning is a continuum, lifelong and lifewide. Adopting LLL as a principle for policy formulation implies introducing major changes to the conventional education and training paradigms.

Awareness on LLL challenges the school-centered mentality. It looks beyond the school system and acknowledges the other learning systems where we learn throughout life: home, community, media, play, work, arts, sports, social participation, the Internet and the virtual world, etc.

LLL also challenges the traditional focus on education and on teaching. Learning is the main concern, in and out of school. The main failure of the school system is precisely that there is lots of teaching but little learning taking place.

▸ Rosa María Torres, Lifelong Learning in the South: Critical Issues and Opportunities for Adult Education, Sida Studies 11, Sida, Stockholm, 2004.

What do international agencies understand as LLL? 

Most of the agencies that use this term continue to associate LLL with adults and adult education, rather than with a life-cycle perspective.

In OECD countries, and specifically in Europe, LLL emerged as an education and training strategy to ensure the necessary "human resources" for economic development.

Beyond definitions and glossaries, it is important to look at the content of policies and programmes labelled LLL. In the case of the European Commission, for example, in spite of the rhetoric on informal learning, four out of the five benchmarks established in the LLL Programme 2000-2010 (see below) were related to formal education, from early childhood to higher education. "The decreasing levels of low-achieving 15-year olds in reading and falling levels of adult participation in learning are among the largest concerns."

The goals were not met, as acknowledged by the
evaluation released in Sep. 2011. Not only "developing" countries (the global South) but also "developed" ones (the global North) have problems to accomplish agreed education and learning agendas.




European Union: Lifelong Learning benchmarks for 2010

1. EU average rate of early school leavers to be no more than 10%;
2. Total number of graduates in mathematics, science and technology in the EU to increase by at least 15% (achieved in 2004), with a decreased gender imbalance in these fields;
3. At least 85% of 22-year-olds to have completed upper secondary education;
4. Percentage of 15-year-olds who are low-achieving in reading to have decreased by at least 20% compared to the year 2000;
5. Average participation in lifelong learning to be at least 12.5% of the adult working age population (age group of 25–64 year).

European Commission: Interim Evaluation of the Lifelong Learning Programme (Sep.18, 2011)
European Report on the Future of Learning by Tony Bates (Nov. 11, 2011)



Poverty, creativity and innovation 

There is lots of talk about innovation, creativity and problem-solving as qualities and skills of the 21st century. Currently, innovation in education tends to be strongly associated with modern technologies -- as if there was no innovation before the emergence of ICTs! Visions of innovation are rather futuristic and sophisticated, requiring specialists, experts, etc.

However, the most creative and innovative people in the world are the poor. They are born problem-solvers. Otherwise, they would not be able to survive. Surprisingly, we do not see this mentioned. If we want to learn about innovation and creativity, we should get out there, observe and live with the poor for a while.

The challenge is how to make schools and other learning institutions places where the poor can enhance - rather than inhibit - their innovativeness, creativity and problem-solving skills and expand them to other domains beyond survival and daily life.

▸ Rosa María Torres, On Innovation and Education


Testing does not necessarily reflect learning


T
ests and testing are not necessarily the best ways to capture learning. Additionally, standardized tests deny diversity, assume the classical "one-size-fits-all" approach.

PISA
(Programme for International Student Assessment) tests, proposed by OECD and for OECD countries, do not match the realities, needs and aspirations of most young people in the South. Often, these and other tests tell us what our children and youth don´t know rather than what they know and are able to do.


"Developing countries" are very diverse and face very different realities than "developed countries", also heterogeneous. If PISA tests were prepared in non-OECD countries, reflecting our cultures and realities, how would 15-year-olds in OECD  countries do in such tests? Underprivileged children and youth develop strong survival skills - essential for life and increasingly important in today's world - that wealthy children and youth often do not need to develop, at least at an early age.


The "global banking education model"

Paulo Freire characterized the conventional school system as "banking education": learners who are considered to know nothing and teachers who think they know everything, and who deposit knowledge in their heads like checks in a bank.

That banking education model has now become global, among others thanks to the expansion of ICTs. Global teachers located in the North and eager learners located in the South, mere consumers of information and knowledge produced elsewhere and whose only knowledge credited is "local wisdom".

Since it decided to become a "Knowledge Bank", the World Bank acts as a global teacher offering ready-to-use knowledge and strategies for "development". All we have to do in the South is get trained and assimilate that information.

The global banking model is such because it reproduces the traditional teaching model at a global scale - the world as a global classroom is a usual metaphor - but also because it is incarnated by a bank and its international partners.

▸ Rosa María Torres, About "good practice" in international co-operation in education

Neuroscience and pro-age education and learning

Over the past years, neuroscience is contributing key new knowledge on topics we had only vague ideas of. A better understanding on how the brain works, at different ages and in different circumstances, shows the need to review many conventional stereotypes on education and learning.

Now we are confirming that all ages are good to learn, and that each age has its own cognitive possibilities and limitations.

Within a LLL framework, and based on ongoing results from neuroscience research, I am developing the concept of "pro-age education and learning": let us allow each person - children, young people, adults, the elderly - to learn according to their age, rather than fighting against their age.

Unfortunately, neuroscience research and results are not reaching the population at large, not even teacher education institutions, policy makers, journalists, etc. 

Rosa María Torres, Child learning and adult learning revisited 

The Basarwa in Botswana

I would like to tell you a story from Botswana. While working there with the Ministry of Education, back in the 1990s, I heard about an indigenous group called the Basarwa. They were well known because they rejected schooling. I got interested in understanding why. The explanation was simple: the Basarwa have seen or heard that schools punish children. In their culture, children's punishment does not exist. Adults relate to children through dialogue, not through fear. Parents love, take care and respect their children. Basarwa parents may be unschooled, but they are wise.

Rosa María Torres, Children of the Basarwa Niños Basarwa

Related texts
Rosa María Torres, Over two decades of 'Education for All' ▸ Más de dos décadas de 'Educación para Todos'


Lifelong Learning for the North, Education for All for the South


Rosa-María Torres

Abstract of the presentation at the International Conference on Lifelong Learning “Global Perspectives in Education
(Beijing, China, 1-3 July 2001)

Texto en español: ¿Aprendizaje a lo Largo de la Vida para el Norte y Educación Primaria para el Sur?

This conference was delivered at an event on lifelong learning in China in 2001. Education for All (EFA) had just been expanded for 15 more years, until 2015, and the Millennium Development Goals (MDGs) had just been approved (2000-2015). I had started to promote Lifelong Learning as a paradigm not only for the North ('developed countries') but also for the South ('developing countries'), and was annoyed with the Millennium Development Goals' narrow goal for education - complete primary education (4 years) - at a time when the North was moving towards lifelong learning. Today, MDGs are history; the education goal was not reached worldwide and four years of school proved insufficient, anyway. Today, its successors, the Sustainable Development Goals (2015-2030), want pre-school, primary, secondary, higher, technical, vocational, and lifelong learning for all, in the South and in the North ... So, why am I not happy?




































At the beginning of the 21st century we are witnessing an expansion, rather than reduction, of the gap between the North ('developed countries') and the South ('developing countries') in terms of education and learning. 


In the context of the emerging 'Knowledge Society', Lifelong Learning - "from the cradle to the grave" - has been adopted in the North as a key political, societal and educational organizing principle for the  21st century. At the same time, basic education – often narrowly understood as primary education - is prescribed for the South. The deficit ideology behind North-South relationships and aid seems to ignore the heterogeneity of so-called 'developing countries', where high illiteracy rates and low schooling may coexist with sophisticated education, training, research, intellectual production, scientific and technological development.

The World Conference on Education for All – EFA (Jomtien, March 1990) adopted an 'expanded vision' of basic education understood as the foundation for lifelong learning. Such 'expanded vision' comprises children, youth and adults learning in and out of school, and a broad understanding of their basic learning needs. Jomtien’s vision, however, was never translated into practice. EFA international partners themselves – UNESCO, UNICEF, UNDP,  the World Bank and UNFPA - as well as other international agencies did not follow this approach. Education recommendations and policies for 'developing countries' continued to replicate a restricted notion of basic education - focused on children, schooling and primary school - and a restricted notion of basic learning needs where basic ended up being understood as minimum.

The World Education Forum (Dakar, 2000) acknowledged that EFA goals had not been met and extended the deadline until 2015. Jomtien’s goals were ratified but the  'expanded vision' of basic education was no longer central to the overall framework. Primary education became the ceiling in the Millennium Development Goals - MDG adopted in 2000 by the United Nations system, the World Bank, the International Monetary Fund, and the Organization for Economic Cooperation and Development (OECD). The term "Universal primary education" was used to mean completing four years of school ("survival to grade 5" is the indicator for this MDG goal). Furthermore, the emphasis on children shifted to an emphasis on girls in the education agendas of most international agencies. 

The EFA agenda lacks a holistic vision of education and learning, and of the formal school system as such – pre-primary, primary, secondary and tertiary education - in relation to basic education goals and to meeting the basic learning needs of the population. Youth and adult education continue to be viewed as remedial and compensatory, addressed to the poor, and focused on literacy rather than on wider adult basic education. Obviously, this is not the appropriate framework for the development of Lifelong Learning, both in concept and in practice.

Globalization and Knowledge Society for All means Lifelong Learning for All. The North knows it and acknowledges it for its nations. The South must strive for it, fighting against double standards and global inequities, hopefully with the collaboration -- rather than against the will and advice -- of the North and the international community.


Some of these ideas have been developed in other publications by the author:

Lifelong Learning in the South: Critical Issues and Opportunities for Adult Education (ABLE) in the South A study commissioned by Sida (Swedish International Development Agency). Stockholm: Sida, 2002.

▸ "What happened at the World Education Forum?", in: Adult Education and Development, N° 55. Bonn: IIZ-DVV, 2001.

"Knowledge-based international aid: Do we need it, do we want it?", in: Gmelin, W.; King, K.; McGrath, S. (editors), Knowledge, Research and International Cooperation, University of Edinburgh, Centre of African Studies, 2001.

“Cooperación internacional” en educación en América Latina: ¿parte de la solución o parte del problema?, en: Cuadernos de Pedagogía, Nº 308, Barcelona, diciembre 2001. Monográfico sobre “La educación en Latinoamérica”.

▸ "Learning Communities: Re-thinking education from the local level and through learning." Paper presented at the International Symposium on Learning Communities, Barcelona Forum 2004 (Barcelona, 5-6 October 2001).

One Decade of "Education for All": The Challenge Ahead. Buenos Aires: IIPE UNESCO, 2000.

▸ "Improving the Quality of Basic Education? The Strategies of the World Bank", in: Stromquist, N.; Basile, M. (ed.). 1999. Politics of Educational Innovations in Developing Countries, An Analysis of Knowledge and Power. NewYork-London: Falmer Press, 1999.

La educación según el Banco Mundial. Un análisis de sus propuestas y métodos. Buenos Aires: Miño y Dávila / CEM, 1997. (with José Luis Coraggio)

Una escuela amiga de los niños y de los pobres


Frato - Francesco Tonucci

(Los alumnos pobres son primero niños y luego pobres)


El evento, en Colombia, no incluye en el título ni dice ser un seminario centrado en el tema “Educación y Pobreza”; la convocatoria y la agenda anuncian que el tema a tratarse será “Educación y Calidad”. No obstante, la pobreza y los pobres son los grandes protagonistas. 

Conferencistas, paneles y ponencias hablan de la educación pero, en verdad, no se refieren a la educación en general sino únicamente a la educación escolar, y no a toda la educación escolar sino únicamente a la educación pública, y, más allá de eso y en definitiva, a la educación de y para los pobres. Como si escuela pública fuese sinónimo de escuela, como si el tema de la calidad y su mejoría fuesen consignas exclusivamente para la escuela pública y, en particular, para los sectores más pobres.

La “focalización en la pobreza”, recomendada como agua bendita por los bancos y las agencias internacionales a los "países en desarrollo", al cruzarse con la educación, ha terminado reduciendo la educación, sus problemas y soluciones, al mundo de los pobres e, incluso, al de los más pobres entre los pobres. Como si los problemas de la educación tuvieran únicamente que ver con la pobreza. Como si la enseñanza privada no tuviese problemas. Como si solo los niños pobres tuviesen problemas en el sistema escolar. Como si los niños pobres tuviesen problemas únicamente por ser pobres y no,
también
, por ser niños. 

En verdad, el modelo escolar que hemos heredado y que conocemos es inadecuado no solo para los niños pobres sino para todos los niños. Ciertamente, los que provenienen de familias pobres son particular y doblemente afectados, en tanto niños y en tanto pobres. Pero los niños pobres no son los únicos que sufren, son objeto de discriminación y no aprenden en la escuela: el modelo escolar vigente atormenta y anula la motivación y las posibilidades de aprender también de los niños de sectores medios y altos, de aquellos que prefieren y pueden pagar para educar a sus hijos. 

La diferencia entre la mala escuela pública y la mala escuela privada puede estar en el costo y, quizás, la mejor infraestructura y equipamiento de la segunda, pero la cultura escolar - modelos de organización y gestión, relación y supuestos pedagógicos, métodos de enseñanza, concepciones del niño, parámetros curriculares y de evaluación - es esencialmente compartida entre ambas y, en verdad, a lo largo y ancho del sistema escolar. La diferencia  fundamental radica, en todo caso, en las posibilidades o no de los padres de familia y el contexto para suplir a los alumnos con las condiciones esenciales para el estudio (nutrición, afecto, estabilidad emocional, descanso, etc.) y para compensar aquello que el sistema escolar no les ofrece (ambiente letrado, acceso a libros y a computadora, ayuda en casa, tutor o instructor privado, etc.).

La incomprensión y el irrespeto hacia los niños son parte de la cultura adulta, en la familia, en el sistema escolar, en la sociedad. Para la sociedad adulta, el niño es un adulto subdesarrollado (niño-en-proceso-de-convertirse-en-adulto), alguien que no sabe, no piensa, no tiene opinión ni propuesta, no discrimina entre lo que es bueno o malo, no merece atención y no tiene nada que decir sobre su propia educación. 

La escuela, instituida en una época anterior al desarrollo del conocimiento en torno a los niños y al aprendizaje, no ha hecho sino reproducir este pre-concepto de niño instalado en la sociedad. El enorme caudal de conocimiento generado en las últimas décadas en torno a la infancia, fundamentalmente desde la psicología y la pedagogía infantiles, no ha permeado la cultura escolar, ni siquiera ha llegado en muchos casos a institutos y centros de formación docente, o bien ha llegado con un retraso de décadas y en versiones simplificadas, esquemáticas, a través de apuntes y versiones de terceros.  

En realidad, la inadecuación fundamental del sistema escolar, y la fuente de los mayores problemas de enseñanza y aprendizaje, deriva de su radical negación e incomprensión del sujeto que aprende: el niño. Este ha sido el leit motiv de educadores y pedagogos renovadores y progresistas a lo largo de la historia de la educación: la denuncia y la crítica a una escuela diseñada por adultos, con mentalidad adulta, desde las necesidades y los intereses de los adultos (tomadores de decisiones, administradores, profesores, padres de familia) y la insistencia en la consideración del punto de vista de los niños, en la importancia del juego, del movimiento, de los aspectos lúdicos, del saber de los niños como punto de partida para la enseñanza, del descubrimiento y respeto a sus modos de ser y de pensar, a sus motivaciones y ritmos.  

Emilia Ferreiro es, en América Latina, una de las personas que más ha contribuido en las tres últimas décadas a desentrañar e instalar el punto de vista infantil en el campo educativo, en un dominio especialmente crítico como es el de la adquisición de la lectura y la escritura, aliado número uno de la repetición en el medio escolar y terreno minado de concepciones y estereotipos añejos, aunque vigentes y ampliamente compartidos, en torno a los niños, la lengua, la enseñanza y el aprendizaje. La revolución epistemológica y pedagógica que se desprendede sus investigaciones y, en general, de las nuevas concepciones en el campo de la alfabetización infantil, es válida no únicamente para la escuela pública sino también para la privada, y no únicamente - aunque principalmente - para la alfabetización de los niños pobres sino para la de todos los niños.

Quino desde Argentina y Francesco Tonucci (Frato, en su identidad de dibujante) desde Italia, entre otros dibujantes y caricaturistas, han hecho una contribución importantísima al meterse en la cabeza de los niños y dejarnos entrever, a través del dibujo, la ironía y el humor, el mundo visto con ojos de niño, los objetos, las relaciones, la familia, la escuela, los libros, la televisión, los esfuerzos adultos por “educarlo”.

El acento depositado sobre la relación educación-pobreza, calidad-pobreza, bajos rendimientos escolares-pobreza, si bien importante desde el punto de vista estratégico y del diseño de políticas, ha empañado y está contribuyendo a reforzar - equivocadamente - la idea de que el tema de la calidad es un tema de la escuela pública y de los sectores pobres, y no del modelo escolar en su conjunto. La escuela que conocemos es inadecuada para los niños en general, y particularmente inadecuada para los niños pobres, porque en su caso se juntan y operan en contra dos prejuicios y dos discriminaciones: la infancia y la pobreza, el ser niño y el ser pobre. Por eso, la primera gran batalla, la de una escuela amiga de los niños, sensible a las necesidades y posibilidades de la infancia, requiere complementarse con la otra gran batalla, inseparable de la anterior: la de una escuela sensible a la problemática de la pobreza.

Textos relacionados en OTRAƎDUCACION
- Por qué las y los maestros están llamados a ser los primeros defensores de los derechos de los niños
https://otra-educacion.blogspot.com/2011/06/por-que-los-maestros-estan-llamados-ser.html

Presentación del libro de Emilia Ferreiro “Alfabetización de niños y adultos: Textos escogidos”



Colección Paideia Latinoamericana, Nº 1, CREFAL, Pátzcuaro, 2007 

México D.F., 28 febrero 2008

Me da mucho gusto estar aquí en la presentación de este nuevo libro de Emilia Ferreiro, Alfabetización de niños y adultos: Textos escogidos, primero de la serie Paideia Latinoamericana iniciada por el CREFAL para poner de relieve la producción de autores destacados de América Latina y el Caribe en los campos de la alfabetización y de la educación de adultos.

Este libro, de casi 450 páginas y una fina edición, hilvana un conjunto de textos hasta hoy dispersos, escritos a lo largo de más de dos décadas, entre 1983 y 2006, y organizados en cuatro capítulos: trabajos de investigación sobre niños y adultos, el impacto que vienen teniendo las modernas tecnologías de la información y la comunicación (TICs) sobre la lengua escrita y sobre la definición de quién es hoy la «persona alfabetizada», reflexiones sobre políticas públicas de alfabetización, y la adquisición de la lengua escrita como objeto cultural.

De las varias entradas y lecturas posibles que pueden hacerse en torno a la obra de Emilia y a este libro en particular, he optado por ubicar mis comentarios en dos planos en los que trabajo desde hace muchos años: la educación básica de jóvenes y adultos, y las políticas educativas tanto a nivel regional como mundial.

Emilia fue mi maestra, hace ya cerca de treinta años, aquí, en México, ambas extranjeras en este país, cuando yo cursaba un Doctorado en Lingüística y me formaba como lingüista y ella acababa de publicar su primer libro, Los sistemas de escritura en el desarrollo del niño, que por cierto leí de un tirón, como se lee un cuento fantástico o una novela de misterio. Quedé, desde entonces, tocada por su vara. Y enganchada con sus ideas y su incesante producción. Hoy, me precio de ser su amiga, pero no he renunciado a mi privilegiada condición de discípula. A Emilia le debo haberme ayudado a descubrir en la lectura y la escritura un mundo maravilloso e inagotable para la curiosidad, la investigación, el aprendizaje, la sorpresa, la subversión, el juego. Como a mí, su obra ha tocado a millones de personas en nuestra región y en todo el mundo.

Este libro es una excelente primera piedra para una colección, y una oportunísima y renovada invitación a la reflexión para todos nosotros en el momento actual en el que se reactivan los compromisos alfabetizadores a nivel mundial, y en América Latina y el Caribe concretamente, y en el que viejos preceptos y nuevas tecnologías han empezado a convivir incómodamente, generando nuevos espejismos, oportunidades y desafíos para la educación, y para el desarrollo de la comunicación escrita.

En medio del laberinto de planes, políticas y programas de alcance mundial, hemisférico, iberoamericano, regional y nacional, Emilia resurge como una voz autorizada y vigente, volviendo a poner el dedo en la llaga, informándonos y alertándonos sobre algunos de los cambios que están trayendo las nuevas tecnologías a la lectura y la escritura, especialmente de niños y jóvenes, y recordándonos una serie de cuestiones que reiteradamente vuelven a olvidarse, o simplemente continúan sin asumirse, en el campo de la alfabetización.

No una cita aislada, sino toda la obra de Emilia, es de hecho un cuestionamiento a la propia existencia de un mundo dividido simplistamente en analfabetos y alfabetizados, analfabetos puros y funcionales, y, más recientemente, analfabetos digitales, categorías que continúan repitiéndose sin pensar y sin cesar en el discurso y en la práctica, y que borran de un plumazo la investigación y el conocimiento desarrollados a lo largo de varias décadas en torno a la adquisición y el desarrollo de la lengua escrita, tanto entre niños como entre adultos.

En una época de grandes desigualdades, grandes cambios y grandes desafíos para la humanidad y para la propia educación, vemos cómo se desperdician y desprecian el pensamiento y el conocimiento, y se opta continuamente por la improvisación, las fórmulas simples, el recetario, el más de lo mismo. Esta vía no nos está conduciendo a ningún lado, como lo muestran una y otra vez las pruebas nacionales e internacionales destinadas a medir competencias en lectura y escritura entre la población estudiantil, y como lo reiteran los informes anuales de seguimiento de la iniciativa mundial de Educación para Todos, lanzada en 1990 en Jomtien, Tailandia. No sólo no se están logrando los avances esperados sino que se están dando estancamientos y hasta retrocesos, no únicamente en términos estadísticos sino sociales, pedagógicos, de contenidos, resultados e impacto de las acciones emprendidas y las reformas adoptadas.

Los sujetos de aprendizaje, niños y adultos, van quedando sepultados bajo el peso de las estadísticas y de los indicadores que renuncian a medir todo aquello que no es fácilmente observable y cuantificable. Las personas cuentan como estadísticas, no como sujetos de derecho y de aprendizaje.  La calidad de la educación - en el marco de las metas de la Educación para Todos (EPT) – ha pasado a medirse como «supervivencia al quinto grado», dentro del Indicador de Desarrollo de la EPT introducido por la UNESCO a partir de 2003. La educación primaria, que solía tener seis o siete años, ha pasado a tener cuatro (los cuatro establecidos, sin fundamento, como umbral para pasar del analfabetismo absoluto al funcional). La tasa de matrícula sigue confundiéndose con educación primaria universal, la tasa de alfabetización con uso efectivo de la lengua escrita, y la distribución de computadoras con acceso a la sociedad de la información y la sociedad del conocimiento.

En este contexto, los recordatorios de Emilia Ferreiro, presentes en este libro y en toda su obra, vuelven a resonar con fuerza. Lo que debe estar en el centro son los sujetos de aprendizaje y el aprendizaje mismo. Aprender a leer y escribir sigue siendo una necesidad básica de aprendizaje en el mundo actual, y más esencial que nunca. El aprendizaje de la lengua escrita es un continuo y no solamente una etapa, y no empieza el primer día de escuela sino mucho antes, en el seno de la familia. Niños y adultos son personas inteligentes que saben mucho antes de que alguien decida alfabetizarles formalmente. La escuela y el número de años de escolaridad no garantizan necesariamente la alfabetización, como tampoco la ausencia de escolaridad implica automáticamente analfabetismo. No existen dos etapas – una mecánica de aprender a descodificar y garabatear, y otra posterior e inteligente de leer y escribir comprensiva y provechosamente  – sino un solo proceso inteligente y creativo de principio a fin. No existe EL método de alfabetización ni éste se reduce a un repertorio de técnicas. Leer y escribir son parte de un mismo proceso y requieren tratarse de manera integral. Letras y números pertenecen a diferentes galaxias, y no deben ser mezclados a antojo en el proceso de enseñanza. Enseñar y aprender a leer y escribir pueden ser procesos fascinantes y no la experiencia torturante y frustrante que viene siendo para millones de niños y adultos en todo el mundo.

Un Congreso de Alfabetizandos en Sao Paulo


Dedicado a José Carlos y Vera Barreto

En Sao Paulo, una de las ciudades más populosas del mundo y la ciudad con la más alta concentración de analfabetos en América Latina, tuvo lugar en diciembre de 1990 un evento sin precedentes: un Congreso de Alfabetizandos. Corría el Año Internacional de la Alfabetización y era Paulo Freire el mentor y organizador del Congreso, desde la Secretaría Municipal de Educación de Sao Paulo, conjuntamente con el MOVA-SP (Movimiento de Alfabetización de Jóvenes y Adultos de la Ciudad de Sao Paulo), el EDA-DOT (Programa de Educación de Adultos de la Dirección de Orientación Técnica) y el FORUM de los Movimientos Populares de Alfabetización de Sao Paulo.

El Congreso, un viejo sueño de Paulo Freire, duró un día, un domingo 16 de diciembre. Empezó a las 8:30 de la mañana y concluyó a las 8 de la noche, con la presentación de un grupo de samba, pero se extendió de hecho hasta pasada la medianoche, con gran fiesta colectiva. Cerca de 5.000 personas participaron en el evento, realizado en Promocenter, uno de los locales más grandes de Sao Paulo. La mayoría de los asistentes fueron mujeres (en Brasil -y en todos lados- la mayoría de alfabetizandos adultos son mujeres) y muchos niños (como también era previsible: las madres de sectores populares van con sus hijos incluso a las clases de alfabetización). Anticipando esto último, durante el congreso se habilitó como guardería una gran sala aledaña al auditorio principal, atendida por muchachas voluntarias.

Cada asistente recibió una carpeta, un diploma de asistencia y un cupón para el almuerzo. Este último, consistente en un sánduche, un refresco y una fruta, había sido preparado el día anterior por voluntarios de los propios núcleos de alfabetización. El Congreso terminó con gran baile de samba, no previsto en la agenda. Fue un evento excepcional, un día de alegría y de fiesta, una experiencia inolvidable para quienes participamos de ella.

El objetivo del Congreso era propiciar un encuentro entre los alfabetizandos de Sao Paulo - inscritos en los núcleos de alfabetización organizados y atendidos por el MOVA- y estrechar las relaciones entre alfabetizadores y alfabetizandos así como entre el MOVA-SP, el EDA y FORUM. Un documento elaborado por el equipo organizador orientó las discusiones en el Congreso. Dicho documento fue redactado a partir de un cuestionario enviado y discutido en todos los núcleos, doce preguntas referidas a la situación de los analfabetos, sus opiniones sobre el programa de alfabetización, y sus expectativas de vida.

Los preparativos del Congreso fueron agitados e intensos. Cuando llegué a Sao Paulo, el día anterior, un ejército de voluntarios estaba distribuido en grupos por toda la ciudad realizando distintas tareas. En una casa con muchas habitaciones y un gran patio se preparaba la comida: infinidad de manos femeninas cortaban panes, untaban mayonesa y mostaza, metían rodajas de queso, jamón y tomate, sellaban bolsas plásticas y las metían en enormes cajas o en canastas. En otra casa estaban los encargados de las carpetas y la papelería, compaginando documentos y preparando las identificaciones para los 5.000 invitados. En su departamento, Estela y un grupo de jóvenes discutían los últimos toques de la agenda. Ninguno de nosotros había estado nunca en un congreso de personas que apenas empiezan a leer y escribir. Mil preguntas flotaban en el ambiente: ¿en qué debía ser este congreso diferente a un congreso académico convencional?, ¿cómo es un congreso que casi no hace uso de la palabra escrita?, ¿qué pasa con personas que no están acostumbradas a permanecer varias horas sentadas?, ¿cómo es un congreso con 5.000 personas de todas las edades? Recuerdo que esa noche me fui a dormir con la certeza de que preparar este Congreso era un enorme desafío al conocimiento y a la imaginación, y que ese desafío nos superaba a todos.

Los buses empezaron a llegar desde temprano, repletos de gente. Alegres, cantando, con sus mejores atuendos, muchos con banderitas en la mano, algunos con pequeñas cámaras de fotos, iban entrando al local del evento hombres y mujeres, niños pequeños, algunos de pecho, adolescentes, jóvenes, ancianos. A la entrada, cada cual recibía su carpeta: la satisfacción y el orgullo al recibirla era patente en muchos rostros, particularmente entre los de mayor edad. Muchos no atinaban dónde ponerla, o no les quedaba mano para sostenerla. Durante el día, de hecho, veríamos a la gente llevar su carpeta a cuestas con incomodidad, resguardándola como algo muy preciado. Algunos se tomaron fotos con la carpeta sobre el pecho, o mostrándola en alto para la foto, es decir, para la posteridad.

Poco a poco el auditorio fue llenándose hasta quedar casi colmado. Consignas, cantos, himnos, pitazos de cornetas, hurras, llantos de niños se confundían en un solo gran concierto. Desde la palestra, la visión era fantástica: un mar de gentes, de colores, de entusiasmo, de vida. Atrás de nosotros, las pantallas gigantes que permitirían acercar los expositores a la audiencia.

El acto se inició con la presentación y exposiciones de los ubicados en la palestra. Como primer punto en el programa estaba la “Abertura”, a cargo de Moacir Gadotti, Regina Villas y Pedro Pontual, todos ellos amigos y colegas de Paulo. Luego vino “A Fala dos Alfabetizandos”: Wilson José de Arruda y Teodora Francisca de Carvalho, elegidos en asamblea para hablar en nombre de sus compañeros, fueron los que hablaron más largo y los más largamente aplaudidos. Exposiciones extendidas, detalladas, con mucha reiteración, con largos silencios: por momentos daba la impresión que la exposición nunca iba a terminar. Eramos nosotros, sus compañeros de palestra, quienes no entendíamos la lógica y el ritmo interno de su discurso; el público, abajo, seguía con interés la exposición: era su ritmo y su manera de decir las cosas.

Por último, “A Fala dos Educadores”, yo primero, Paulo al final, como cierre y broche de oro. En un encuentro doméstico e íntimo como éste, tuve el privilegio de ser invitada por Paulo como única no-brasileña, para contarles a los alfabetizandos de Sao Paulo sobre la campaña de alfabetización que acababa entonces de concluir en mi país, el Ecuador. Hablé -vergonzosamente- en español, y aunque hablé lento y escogiendo las palabras más parecidas al portugués, nunca estuve segura de que la gente me entendía. Paulo fue el último en hablar -”A utopía de uma sociedade sem analfabetos”- y el que logró la mayor concentración y el mayor silencio en la sala.

Silencio y ruido -aprendí para siempre ese día- pueden tener valores y significados culturales muy distintos. Desde la palestra, lo que se veía y escuchaba era un movimiento incesante de gente y un barullo permanente de fondo. Desde arriba podía tenerse la impresión de que nadie escuchaba, de que nadie atendía. No obstante, cuando bajé a sentarme entre el público, comprobé que la gente estaba atenta e interesada, solo que por determinados espacios de tiempo y haciendo turnos: mientras la mitad de los asistentes escuchaba desde su asiento, la otra mitad conversaba, paseaba o comía, con un ojo y un oído alertas.
 
La hora y media de receso para el almuerzo fue un desbordamiento, después de más de tres horas de clase-congreso tradicional, la gran boca de un lado y la gran oreja del otro. Las colas para retirar el almuerzo fueron menos complicadas y largas que lo imaginado, pues mucha gente -sobre todo mamás y niños pequeños- había empezado desde media mañana a retirar su almuerzo y a comer dentro del salón, durante la sesión. Quien pensó en almuerzo con hora fija se equivocó rotundamente: el almuerzo fue continuo y se extendió a lo largo de todo el día. Los escasos recipientes de basura ubicados en lugares estratégicos no dieron abasto.

El tiempo del almuerzo fue el tiempo para las fotos y para visitar el stand de publicaciones que montó Cortez Editora, fundamentalmente con libros sobre educación. Muchísima gente pasó por la mesa en que se exhibían los libros; muchos los hojearon, se interesaron en ellos y hasta preguntaron los precios. El solo hecho de una editorial exponiendo sus libros en un congreso de este tipo, es de por sí digno de destacarse.

A continuación del almuerzo, en el momento de la siesta universal, vino la parte más convencional y aburrida del evento: la lectura y aprobación del Documento Base del Congreso. En el mejor estilo académico, y sin ninguna concesión al público y a la singularidad de este evento, se procedió desde la palestra a la lectura en voz alta del documento, con todos los aditamentos: mesa directiva, oradores, revisión de carpetas, votaciones, aprobaciones párrafo por párrafo, etc. Bastaba mirar alrededor para percibir que muchos no entendían la lógica de todo esto, tenían dificultades para seguir el documento, se enredaban con su propio documento en la carpeta, y terminaban por rendirse.   

Cuando concluyó el ritual de la aprobación del documento empezó el verdadero congreso, el de ellos. Lo previsto en la agenda decía Trabalhos, manifestaçôes e atividades programadas pelos Fóruns Regionais” y lo que se esperaba es que los representantes de los distintos núcleos dijeran unas palabras en representación de sus compañeros. Esto no fue, sin embargo, lo que aconteció. Instalado el micrófono en el pasillo central del auditorio, debajo de la palestra, antes de que nadie pudiera advertirla o detenerla empezó a formarse una larga cola: todos querían el micrófono, todos querían hablar, todos  tenían algo para decir. Así, a lo largo de casi cuatro horas, miles de personas desfilaron por el micrófono para dejar su mensaje personal y único: un saludo, un poema, una canción, una anécdota, una experiencia personal, críticas y reclamos, odas a la importancia del leer y el escribir, relatos de lo aprendido y de la alegría de aprender, comparaciones entre el antes (de saber leer y escribir) y el después (de saber leer y escribir), opiniones sobre el Congreso, agradecimientos a los organizadores, palabras cariñosas para Paulo Freire.

Imposible registrar y detallar aquí todo lo que la gente fue capaz de sentir y expresar aquella tarde. Un micrófono es, definitivamente, un instrumento ansiado y poderoso para alguien que nunca tuvo voz, que nunca dijo su palabra o nunca fue escuchado. Desde la palestra, Freire espectaba dichoso este monumental acto de liberación de la palabra que él tanto defendió en sus libros y en su vida.

El discurso final y el cierre del Congreso estuvieron a cargo de Luiza Erundina de Souza, Prefecta del Municipio de Sao Paulo, la única que - junto con el propio Freire - podría haber logrado detener finalmente la interminable peregrinación junto al micrófono. Luego vino el show y el baile, el desborde de alegría, buen humor, camaradería, risa, disfrute personal y colectivo contenidos en la gente del pueblo, y en el pueblo brasileño en particular.

Cerca de la medianoche, lo que quedaba del Congreso eran montones de basura por todos lados. Cinco mil personas - aquí llamadas alfabetizandos, en otros lados simplemente analfabetos - se habían encontrado y habían pasado aquí un domingo inolvidable. Para quienes se opusieron al Congreso, dentro de la propia Secretaría de Educación, ésta era una veleidad de Freire, un sinsentido, un despilfarro de recursos. ¿Qué podía sacarse de un congreso de analfabetos? Visto desde el cálculo costo-beneficio, y medida esta relación en los términos económicos clásicos, este congreso era puro gasto, no inversión. No obstante, aún desde ese mismo cálculo, no hay nada que indique que el dinero que se invierte en los congresos convencionales, a los que asisten los letrados y estudiados, sean realmente inversión y no mero gasto. La importancia de este evento, no obstante, no puede medirse por su costo (ínfimos, si se tiene en cuenta que la organización descansó en el trabajo voluntario de mucha gente) sino por su valor real y simbólico en tanto acto por la democratización, humanización y dignificación de las personas.

Escribo esto a casi una década de distancia, rodeada de cuadernos, notas, fotos, y el video final del evento. Me hubiera gustado compartir estas páginas con Paulo, pero ahora solo me sirven para homenajearlo y pagar una vieja deuda personal: la deuda de escribir y contar a otros acerca de este Congreso de Alfabetizandos, un viejo sueño suyo en cuya realización, generosamente, me incluyó.


* Reportaje incluido en: R.M. Torres, Itinerarios por la educación latinoamericana: Cuaderno de viajes, Paidós, Buenos Aires-Barcelona-México, 2000; Itinerários pela Educação Latino-Americana, Artmed Editora, Porto Alegre, 2001. 

Otros escritos míos sobre Paulo Freire
▸ "Yo quisiera morir dejando un mensaje de lucha": entrevista con Paulo Freire
https://otra-educacion.blogspot.com/2011/05/yo-quisiera-morir-dejando-un-mensaje-de.html
Sobre educación popular: Entrevista con Paulo Freire, CECCA/CEDECO, Quito, 1986; Edições Loyola, Sao Paulo, 1987; Centro Editor de América Latina, Buenos Aires, 1988; TAREA, Lima, 1988.

Lifelong Learning: moving beyond Education for All


The Eternal Circle 7 - David Pyatt 

Keynote speech delivered at the Shanghai “International Forum on Lifelong Learning”
at the Shanghai World Expo 2010 (19-21 May 2010)

UNESCO, the Shanghai Municipal People’s Government, the Chinese Society of Educational Development Strategy (CSEDS) and the Chinese National Commission for UNESCO.

Included in the book
Conceptual evolution and policy developments in lifelong learning, UIL-UNESCO, 2011 (PDF)

Introduction

Over the past two decades, the world has experienced profound changes. A rapid globalisation process has resulted in a highly connected world, with economic and political power more concentrated than ever. Many old structural problems have further deteriorated or become more evident to public awareness, while new ones have emerged. Technology has undergone impressive leaps, bringing with it new possibilities as well as new threats. All these developments have major consequences on people’s lives around the world, as well as on education and learning systems.

However, the education field continues to revolve around the traditional “education reform” mentality. More money and resources devoted to doing basically more of the same. Top-down policies and measures. “Improving the quality of education” instead of revisiting it. Quantities predominating over qualities. Education understood mainly or solely as school education. Access, retention and completion rates as main (school) education indicators. Tests aimed at evaluating how much information students are able to digest and retrieve. Weak attention to learning, easily confused with testing and school achievement. Overburdened curricula attempting to capture as much content as possible. And so on and so forth.

All this is apparent not only at the national but also at the international level. World platforms such as Education for All (EFA), coordinated by UNESCO, are not tuned with LIfelong Learning (LLL) the new emerging paradigm, adopted over the past few years by many countries in the North, especially in Europe, and promoted by many international agencies, UNESCO being one of them.

We focus here on the relationship between EFA and LLL, and argue in favour of revisiting EFA in order to better adjust it to the lifelong learning paradigm and to the changes experienced by the world since 1990, when EFA was initiated worldwide.

Education for All (EFA) – far from Lifelong Learning

The Education for All (EFA) world initiative was launched in 1990 (Jomtien, Thailand) and ratified in 2000 (Dakar, Senegal). In Dakar, a new deadline was established (2015) given the fact that the six EFA goals were not accomplished 2000 (Torres, 2000). The goals remained six but were slightly modified (Box 1).

Box 1
Education for All goals (1990-2000-2015)

Jomtien: 1990-2000
Dakar: 2000-2015
1. Expansion of early childhood care and development activities, including family and community interventions, especially for poor, disadvantaged and disabled children.
1. Expanding and improving comprehensive early childhood care and education, especially for the most vulnerable and disadvantaged children.
2. Universal access to, and completion of, primary education (or whatever higher level of education is considered as “basic”) by the year 2000.

2. Ensuring that by 2015 all children, particularly girls, children in difficult circumstances and those belonging to ethnic minorities, have access to and complete free and compulsory primary education of good quality.
3. Improvement in learning achievement such that an agreed percentage of an appropriate age cohort (e.g. 80% of 14 year olds) attains or surpasses a defined level of necessary learning achievement.
3. Ensuring that the learning needs of all young people and adults are met through equitable access to appropriate learning and life skills programmes.
4. Reduction in the adult illiteracy rate (the appropriate age cohort to be determined in each country) to, say, one-half its 1990 level by the year 2000, with sufficient emphasis on female literacy to significantly reduce the current disparity between the male and female illiteracy rates.
4. Achieving a 50 per cent improvement in levels of adult literacy by 2015, especially for women, and equitable access to basic and continuing education for all adults.
5. Expansion of provision of basic education and training in other essential skills required by youth and adults, with programme effectiveness assessed in terms of  behavioural changes and impacts on health, employment and productivity.
5. Eliminating gender disparities in primary and secondary education by 2015, with a focus on ensuring girls’ full and equal access to and achievement in basic education of good quality.
6. Increased acquisition by individuals and families of the knowledge, skills and values required for better living and sound and sustainable development, made available through all educational channels including the mass media, other forms of modern and traditional communication, and social action, with effectiveness assessed in terms of behavioural change.
6. Improving all aspects of the quality of education and ensuring excellence of all so that recognised and measurable learning outcomes are achieved by all, especially in literacy, numeracy and essential life skills.


Sources: WCEFA 2000a,b,c; EFA Forum 2000; UNESCO-EFA International Coordination ; Ten things you need to know about Education for All 

EFA goals replicate the conventional education mentality and do not facilitate a holistic understanding of education and of learning throughout life. This is because, among reasons,

EFA goals are a list. Each goal is treated and measured separately. The linkages between them are not apparent (eg, between child and adult education, school and out-of-school education, and so on). EFA’s traditional and ongoing focus on Goal 2 – children’s primary education – reflects and replicates the false historical “option” between child and adult education, and the neglect of early childhood care and education, despite well-known rhetoric on the subject. In fact, the EFA Development Index (EDI), created in 2003 to monitor EFA developments in countries, includes only four EFA goals, leaving out Goal 1 (early childhood care and education) and Goal 3 (youth/adult basic education).

▸ EFA goals are organised by age – early childhood (Goal 1), school age (Goal 2), youth and adults (Goals 3 and 4), in the Dakar list – without articulation between them. Learners’ segmentation according to age reflects the conventional education mentality that is behind the segmentation of education policies, goals and institutions. Focus on age contributes to losing sight of social learning organisations like the family and the community, and has institutionalised the false “option” between children’s education and adult education, whereby children and adults have to compete for their right to education, especially in circumstances of multiple needs and scarce resources such as those that characterise countries in the South (Torres, 2003). EFA Goal 6 formulated in Jomtien in 1990, which referred to family education and public information (“Increased acquisition by individuals and families of the knowledge, skills and values required for better living and sound and sustainable development…”) was eliminated in Dakar in 2000.

▸ EFA goals adhere to the conventional formal/non-formal dichotomy, leaving out informal learning, fundamental and expanding throughout the world given among others the expansion of life and of modern information and communication technologies (ICTs). The three-tier category (formal/non-formal/informal education) long used in the education field shows the centrality of formal education, with all other categories defined as non- or in-. In fact, the revised International Standard Classification of Education (ISCED 1997) does not include informal education, currently acknowledged as informal learning (incidental or random learning) given the absence of an organised education activity (Box 2).

▸ EFA goals continue to view literacy in isolation, as a separate area and goal, without acknowledging that literacy is a basic learning need of the population and thus part of basic education 

▸ EFA goals adopt “basic education” as the main organising concept – not lifelong learning. The Jomtien conference spoke of an “expanded vision of basic education”, an education aimed at “meeting the basic learning needs of the population”, in and out of the school system. However, the mission of education is not only meeting basic learning needs, but also expanding them and generating new learning needs along the process. (Torres, 2003). [1]

Box 2

Education: Formal and non-formal

Education
: “Within the framework of ISCED, the term education is taken to comprise all deliberate and systematic activities designed to meet learning needs. This includes what in some countries is referred to as cultural activities or training. Whatever the name given to it, education is understood to involve organized and sustained communication designed to bring about learning. The key words in this formulation are to be understood as follows:
- COMMUNICATION: a relationship between two or more persons involving the transfer of information (messages, ideas, knowledge, strategies, etc.). Communication may be verbal or non-verbal, direct/face-to-face or indirect/remote, and may involve a wide variety of channels and media.
- LEARNING: any improvement in behaviour, information, knowledge, understanding, attitude, values or skills.
- ORGANIZED: planned in a pattern or sequence with explicit or implicit aims. It involves a providing agency (person or persons or body) that sets up the learning environment and a method of teaching through which the communication is organized. The method is typically someone who is engaged in communicating or releasing knowledge and skills with a view to bringing about learning, but it can also be indirect/inanimate e.g. a piece of computer software, a film, or tape, etc.
- SUSTAINED: intended to mean that the learning experience has the elements of duration and continuity. No minimum duration is stipulated, but appropriate minima will be stated in the operational manual.


Formal
education (or initial education or regular school and university education): “Education provided in the system of schools, colleges, universities and other formal educational institutions that normally constitutes a continuous ‘ladder’ of full-time education for children and young people, generally beginning at age five to seven and continuing up to 20 or 25 years old. In some countries, the upper parts of this ‘ladder’ are constituted by organized programmes of joint part-time employment and part-time participation in the regular school and university system: such programmes have come to be known as the ‘dual system’ or equivalent terms in these countries.

Non-formal education
: “Any organized and sustained educational activities that do not correspond exactly to the above definition of formal education. Non-formal education may therefore take place both within and outside educational institutions, and cater to persons of all ages. Depending on country contexts, it may cover educational programmes to impart adult literacy, basic education for out-of-school children, life-skills, work-skills, and general culture. Non-formal education programmes do not necessarily follow the ‘ladder’ system, and may have differing duration”.

“Education, for the purposes of ISCED, excludes communication that is not designed to bring about learning. It also excludes various forms of learning that are not organized. Thus, while all education involves learning, many forms of learning are not regarded as education. For example, incidental or random learning which occurs as a by-product of another event, such as something that crystallizes during the course of a meeting, is excluded because it is not organized i.e. does not result from a planned intervention designed to bring about learning.”

Source: UNESCO, Standard Classification of Education (ISCED 1997)  


From education to learning and from lifelong education to lifelong learning

The shift of focus from education to learning, and from lifelong education to lifelong learning, has been on the table at least since the 1970s.[2] However, and although learning has in fact become a much repeated word, with a multitude of labels[3], disregard for effective learning continues as well the long-entrenched confusion between education and learning.[4] It is generally assumed that learningis always the result of some sort of teaching, and that teaching results automatically in learning.

The Fifth International Conference on Adult Education (CONFINTEA V), held in Hamburg in 1997, called for such transit, ending up with the Hamburg Declaration on Adult Learning.

However, few understood and adopted such change of focus in the 12 years between CONFINTEA V and CONFINTEA VI (Belém, Brazil, December 2009). (Torres, 2009) 

Lifelong Learning and the right to education

Lifelong learning is activated today as the key organising principle for education and training systems, and for the building of the “knowledge society”.

Lifelong learning acknowledges essentially two inter-related facts: (a) learning is lifelong (not confined to a particular period in life, “from the womb to the tomb”); and (b) learning is lifewide (not confined to school but taking place everywhere: home, community, playground, workplace, sports yard, mass media, through play, conversation, debate, reading, writing, teaching, problem solving, social participation, social service, travel, use of ICTs, and so on).

On the other hand, one can relate the “emphasis on learning” to two different dimensions:
- ensuring that education (formal or non-formal) results in effective learning
- ensuring relevant learning opportunities beyond the school system

Thus, the right to education can no longer be understood as the right to access the school system (and eventually complete a certain number of years of schooling). The right to education implies essentially the right to learn and to learn throughout life. The state has an obligation to ensure equal learning opportunities for all, within and beyond the school system, at all ages.

Lifelong learning can be related to various concepts:

· Learning throughout life
· Learning to live
· Life is the curriculum
· Learning to learn
· Learning families
· Learning communities
· Learning societies.

Advances in neuroscience research are contributing to a better understanding of learning, and of learning throughout life, at various ages and stages. The belief that learning occurs and can occur at any age is confirmed by such research, thus providing scientific support to the claim that school age should not be confused with learning age. Now we know that the brain is mature between the mid-20s and the 30s, and that the mature brain can focus better and is capable of deeper and more complex learning. Also, the adult brain is capable of learning new tasks and being shaped by new experiences. Cognitive decline with age is avoidable if the brain is kept active, curious, in a permanent state of learning. [5]


What Lifelong learning is NOT

Lifelong Learning is not only about adults – as many people and organisations continue to use it. Lifelong Learning is not equivalent to adult education or adult learning; it is lifelong, “from the womb to the tomb”, thus embracing children, youth and adults across the life span. Curiously, some countries in Latin American and the Caribbean that have adopted the Lifelong Learning terminology include it as an additional category or section within Ministries of Education or other ministries, as if it were separate from the rest (Torres, 2009). UNESCO itself has contributed to such confusions. The former UNESCO Institute for Education (UIE), based in Hamburg, traditionally devoted to adult education and responsible for organising the International Conference on Adult Education (CONFINTEA), was renamed UNESCO Institute for Lifelong Learning (UIL). EFA goal 3 – “Ensuring that the learning needs of all young people and adults are met through equitable access to appropriate learning and life-skills programmes” – is the only one labelled “lifelong learning” in UNESCO’s documents and website.

The LIfelong Learning paradigm has so had far little impact in countries in the South. Many countries, especially in Africa and Asia, are still struggling with access and the completion of children’s primary education and high adult illiteracy rates. Most of them struggle with quality issues at all levels of the education system. Generally, education continues to be associated with school education, and learning with school assessment. The picture of learning within and outside the school system is still distant and considered a luxury for many governments, social organisations and international agencies engaged with education in the South. International platforms such as EFA and the Millennium Development Goals (MDGs) contribute in fact to the reinforcement of such trends.

There are also legitimate concerns vis-à-vis the Lifelong Learning paradigm as adopted and developed by countries in the North, mainly as a strategy for human resource development. Many fear that Lifelong Learning and its “focus on learning” may be a way to further neglect teaching and teachers, and to disengage governments from their commitment to ensure the right to education, by leaving learning in the hands of people, as their own individual responsibility. However, lifelong learning does not need to be reduced to an economic strategy; it does not imply abandoning teaching but rather strengthening it and acknowledging educators’ own learning needs; it does not have to be associated with individual learning, but as the possibility to combine social and personal learning in different contexts and moments; and it does not have to conflict with the right to education. On the contrary, the right to education expands beyond access and becomes the right to learn.

It is true that Lifelong Learning is an agenda proposed and adopted by countries in the North, whose contexts and perspectives differ considerably from those in the South. Thus there is the need to define Lifelong Learning from the perspective of the South, and of the diversity of situations and cultures characterising each region and country.


Lifelong Learning: Building learning families, learning communities and learning societies

Adopting Lifelong Learning as a paradigm is not just about introducing minor adjustments to education structures, systems and policies. It implies a major revolution of traditional education and learning cultures: 

▸ revisit the school-centred education culture that continues to view the school as the only education and learning system
▸ acknowledge and articulate the various learning systems, to ensure necessary coordination and synergy at both local and national level
▸ understand education/training, face-to-face/distance, formal/non-formal/informal as part of a continuum
▸ ensure effective learning within the school system, beyond tests measuring “school achievement”
▸ recognise previous knowledge and know-how as a key transectoral component of education and training policies
▸ rethink age as a central factor to organise education/training systems and opportunities
▸ abandon prejudices about age and learning, open up to new scientific evidence confirming that learning is an ageless endeavour
▸ accept literacy as a lifelong learning process rather than as a learning period
▸ go beyond the book as the single reading object that continues to define “reading habits”, and accept the wide variety that today characterises the reading world
▸ incorporate the screen as a new reading and writing device for all ages
▸ promote and support peer- and inter-generational learning at home, in school, at the community, at work, everywhere.
▸ envisage education and learning beyond classrooms and closed spaces, while ensuring outdoors learning, contact with nature, people, real-life situations
▸ combine all means and media available to make learning happen, through multimedia strategies
▸ acknowledge the importance not only of “modern” technologies but also of “traditional” ones massively available and still poorly utilised (radio, TV, blackboard, tape recorders, and others)
▸ take advantage of distance education/learning opportunities, through all available means, better if combined with face-to-face contact
▸ diversify policies and strategies to accommodate the specific needs and desires of specific communities, groups and individuals
▸ think education and learning not only in terms of isolated individuals who contribute to statistics, but also in social terms (groups, communities, networks, organisations)
▸ build learning families, with the help of specific policies and strategies aimed at enhancing the cultural and educational capital of the family as a whole
▸ build learning communities, in urban and rural areas, so that all members – children, young people, adults – are engaged in learning activities, and all local resources are utilised, with community and local development in mind
▸ work towards a culture of collaboration that promotes collective access to, and use of, resources, rather than “each one have one” (each school a library, each student a computer, each person a cell phone, and so on).

The real challenge is building a learning society – families, communities and societies that learn – a goal far more complex, democratic and egalitarian than building an information society.

Effectively adopting Lifelong Learning as a paradigm implies a major shift for education and learning cultures.
           References

Commission of the European Communities. 2000. A Memorandum on Lifelong Learning. Brussels: Commission Staff Working Paper.
Dave, R.H. (dir.).1976. Foundations of Lifelong Education. Hamburg: UIE-UNESCO.
Delors, J. et. al. 1996. Learning: The Treasure Within. Report to UNESCO of the International Commission on Education for the Twenty-First Century. Paris: UNESCO.
EFA Forum. 2000. The Dakar Framework for Action, World Education Forum (Dakar, 26-28 April, 2000). Paris: UNESCO.
  Faure, E. 1973. Learning to Be. Paris: UNESCO.
Torres, R.M. 2000. One decade of ‘Education for All’: The challenge ahead. Buenos Aires: IIPE-UNESCO.
Torres, R.M. 2001a. “Lifelong Learning in the North, Education for All in the South?”, in: Proceeding, International Conference on Lifelong Learning: Global Perspective in Education (Beijing, 1-3 July 2001). Beijing: BAES.
Torres, R.M. 2001b.  “What happened at the World Education Forum?”, in: Adult Education and Development, N° 55. Bonn: IIZ-DVV, 2001.
Torres, R.M. 2001c. Learning Community: Re-thinking Education for Local Development and for Learning. Paper presented at the International Symposium on Learning Communities, Barcelona Forum, Barcelona, 5-6 October, 2001.
Torres, Rosa Maria. 2003. Lifelong Learning: A new momentum and a new opportunity for Adult Basic Learning and Education (ABLE) in the South. A study commissioned by the Swedish International Development Agency. Stockholm: Sida, 2003; Bonn: IIZ-DVV, 2003.
Torres, Rosa Maria. 2009. From literacy to lifelong learning: Trends, issues and challenges of youth and adult education in Latin America and the Caribbean. Regional report prepared for the Sixth International Conference on Adult Education, Belém, Brazil, 19-22 May, 2009. Commissioned by the UNESCO Institute for Lifelong Learning (UIL) with the financial support of CREFAL
UIE-UNESCO. 1997b. CONFINTEA V documents. The Hamburg Declaration on Adult Learning, Hamburg, 1997.
UIL-UNESCO. 2009. 6th International Conference on Adult Education, Living and Learning for a Viable Future: The Power of Adult Learning (Belém, 1-4 December 2009) 
UNESCO. 1997. Standard Classification of Education (ISCED 1997) 
UNESCO. 2000a. World Education Report 2000. The right to education: Towards education for all throughout life. Paris.
UNESCO. 2000b. Final Report. World Education Forum (Dakar, 26-28 April 2000). Paris.
UNESCO. 2000c. The Dakar Framework for Action “Education for All: Meeting Our Collective Commitments”, World Education Forum (Dakar, 26-28 April 2000). Paris.
WCEFA (World Conference on Education for All/Inter-Agency Commission). 1990a. Meeting Basic Learning Needs: A Vision for the 1990s, Background Document, World Conference on Education for All. New York.
WCEFA. 1990b. World Declaration on Education for All and Framework for Action to Meet Basic Learning Needs (Jomtien, Thailand, 5-9 March 1990). New York-Paris.
WCEFA. 1990c. Final Report, World Conference on Education for All (Jomtien, Thailand, 5-9 March 1990). New York: UNICEF.

[1] The term basic education is understood in diverse ways. Officially, according to UNESCO’s International Standard Classification of Education (ISCED 1997), basic education comprises primary education and lower secondary education. In Jomtien (2000), basic education was defined as “education aimed at meeting the basic learning needs” of all, in and out of school (WCEFA 1990). For the OECD-DAC and standard aid classifications basic education includes early childhood education, primary education, and basic life skills for youths and adults, including literacy (Glossary, EFA Global Monitoring Report 2010).[2] See: Faure 1973; Dave 1976; Delors et. al. 1996; Commission of the European Commission 2000. [3] A few such denominations: distance learning, online learning, active learning, blended learning, distributed learning, synchronous learning, self-paced learning, self-directed learning, cooperative learning, collaborative learning, social learning, open learning, informal learning, lifelong learning, invisible learning, iLearning, fLearning, etc.
[4] Translation problems further reveal and exacerbate the lack of distinction between the two concepts. A few examples: a) the Delors report entitled “Learning, the Treasure within” (1996) was translated into Spanish as “La educación encierra un tesoro”;  b) the “Hamburg Declaration on Adult Learning” (1997) was translated into Spanish as “Declaración de Hamburgo sobre la Educación de Adultos”: c) the 1st World Forum on Lifelong Learning organized by a Lifelong Learning Committee (Paris, October 2008) was translated into Spanish as Foro Mundial para la Educación y la Formación a lo largo de la vida and into French as Forum Mondial pour l'Education et la Formation Tout au Long de la Vie
[5]
See for example:* Dave Snowden’s Cognitive Edge
* UCL -Institute of Cognitive Neuroscience 
- Ability to concentrate improves during adolescence  (2010)
* Plos Biology: Axonal Dynamics of Excitatory and Inhibitory Neurons in Somatosensory Cortex (2010) 
* The Rockefeller University Newswire: New research shows how experience shapes the brain’s circuitry (2010)

* Neurociencias 


This text is included in a book organized by UIL-UNESCO with the seminar proceedings. See: Jin Yang and Raúl Valdés-Cotera (eds.), Conceptual evolution and policy developments in lifelong learning, UIL, Hamburg, 2011.

Related texts in this blog

LinkWithin

Related Posts Plugin for WordPress, Blogger...